Can we make the climate a part of the human world?

A new paper of mine, about to be published in the October issue of BAMS (Bulletin of the American Meteorological Society), looks at how the common, ancient human belief that the weather and climate are out of human control affects education and outreach about human-caused climate change. I outlined these ideas and my outreach message at a talk earlier this year. An early online version of the paper is available.

The article could really be a book, and, in fact, it may become one in a year or two. It grew out of several years of interdisciplinary research, involving everything from reading history and religious texts, to interviewing religious leaders, to participating in outreach programs, to donning a sulu and attending church in Fiji.

Here's the core argument:

Skepticism about anthropogenic climate change may therefore be reasonable when viewed through the lens of religion or the lens of history. In order to create a lasting public understanding of anthropogenic climate change, scientists and educators need to appreciate that the very notion that humans can directly change the climate may conflict with beliefs that underpin the culture of the audience.

I briefly trace the history behind this argument, and provide some modern evidence for the influence of belief on acceptance of the evidence for climate change. Despite what William Briggs, a critic of the early online release, my argument is not purely about religion, rather it is about the sense that the climate is to large to be affected by humans. This idea that we are small compared to the grand forces of nature and the atmosphere may be encoded in a structured belief system, or it may drive people's desire to climb mountains and stare at the view from the top.

Even in secular communities, a broad sense that forces beyond humans control the climate may partly explain the persistence of the argument that natural forcings like solar activity are the primary cause of observed 20th century climate change despite overwhelming scientific evidence to the contrary.

I conclude with two broad suggestions for reforming climate change education and outreach:

Climate change outreach efforts need to address the perceived conflict between the scientific evidence and deeply ingrained cultural perceptions of climate. First, the development of human beliefs about climate should be added to educational materials and lesson plans. Existing education and outreach efforts rarely acknowledge any thinking about climate or climate change prior to the Svante Arrhenius’ 1896 study on atmospheric carbon dioxide and temperature....

Second, educators and scientists should take lessons from approaches used in teaching of evolution, another subject where science can appear to conflict with pre-existing beliefs. Pedagogical research on evolution finds that providing the audience with opportunities to evaluate how their culture or beliefs affect their willingness to accept scientific evidence is more effective than attempting to separate scientific views from religious or cultural views.

The paper concludes with a message that I am regularly repeating at scientific forums, and will continue to write about at Maribo:
 
Climate scientists, for whom any inherent doubts about the possible extent of human influence on the climate were overcome by years of training in physics and chemistry of the climate system, need to accept that there are rational cultural, religious and historical reasons that the public may fail to believe that anthropogenic climate change is real, let alone that it warrants a policy response. It is unreasonable to expect a lay audience, not armed with the same analytical tools as scientists, to develop lasting acceptance during a one hour public seminar of a scientific conclusion that runs counters to thousands of years of human belief.